  Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Quran are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran. The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today's Muslims exercise a personal choice to interpret their holy book's call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology. Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad's own martial legacy - and that of his companions - along with the remarkable stress on violence found in the Quran have produced a trail of blood and tears across world history. | |
The Quran:
Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)" The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word "persecution" by some Muslim translators is thus disingenuous (the actual Muslim words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse). The actual Arabic comes from "fitna" which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until "religion is for Allah" - ie. unbelievers desist in their unbelief.
Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."
Quran (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not." Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').
Quran (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward." The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today's suicide bombers.
Quran (4:76) - "Those who believe fight in the cause of Allah…"
Quran (4:89) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks."
Quran (4:95) - "Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-" This passage criticizes "peaceful" Muslims who do not join in the violence, letting them know that they are less worthy in Allah's eyes. It also demolishes the modern myth that "Jihad" doesn't mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man's protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..." Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement"
Quran (8:12) - "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them" No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) - "O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end."
Quran (8:39) - "And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah" Some translations interpret "fitna" as "persecution", but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there - just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad's intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until "religion is only for Allah", meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that "Allah must have no rivals."
Quran (8:57) - "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember."
Quran (8:59-60) - "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy."
Quran (8:65) - "O Prophet, exhort the believers to fight..."
Quran (9:5) - "So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them." According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion's Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had the power, they violently evicted those unbelievers who would not convert.
Quran (9:14) - "Fight them, Allah will punish them by your hands and bring them to disgrace..."
Quran (9:20) - "Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant." The Arabic word interpreted as "striving" in this verse is the same root as "Jihad". The context is obviously holy war.
Quran (9:29) - "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued." "People of the Book" refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final "revelations" from Allah and it set in motion the tenacious military expansion, in which Muhammad's companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.
Quran (9:30) - "And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!"
Quran (9:38-39) - "O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place." This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) - "Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew." See also the verse that follows (9:42) - "If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them" This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).
Quran (9:73) - "O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination." Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today's devout Muslims have little regard for those outside the faith.
Quran (9:88) - "But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper."
Quran (9:111) - "Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme." How does the Quran define a true believer?
Quran (9:123) - "O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness."
Quran (17:16) - "And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction." Note that the crime is moral transgression, and the punishment is "utter destruction." (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).
Quran (18:65-81) - This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with "special knowledge" who does things which don't seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would "grieve" his parents by "disobedience and ingratitude." He was killed so that Allah could provide them a 'better' son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)
Quran (21:44) - "We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?"
Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness..." "Strive against" is Jihad - obviously not in the personal context. It's also significant to point out that this is a Meccan verse.
Quran (33:60-62) - "If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter." This passage sanctions the slaughter (rendered "merciless" and "horrible murder" in other translations) against three groups: Hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52), and "alarmists" or "agitators who include those who merely speak out against Islam, according to Muhammad's biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today's terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah's eternal word to Muslim generations.
Quran (47:3-4) - "Those who reject Allah follow vanities, while those who believe follow the truth from their lord. Thus does Allah set forth form men their lessons by similitude. Therefore when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners," Those who reject Allah are to be subdued in battle. The verse goes on to say the only reason Allah doesn't do the dirty work himself is in order to to test the faithfulness of Muslims. Those who kill pass the test. "But if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost."
Quran (47:35) - "Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: "have the upper hand") for Allah is with you,"
Quran (48:17) - "There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom." Contemporary apologists sometimes claim that Jihad means 'spiritual struggle.' Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.
Quran (48:29) - "Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves" Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for 'hard' or 'ruthless' in this verse shares the same root as the word translated as 'painful' or severe' in verse 16.
Quran (61:4) - "Surely Allah loves those who fight in His way" Religion of Peace, indeed! The verse explicitly refers to "battle array" meaning that it is speaking of physical conflict. This is followed by (61:9): "He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist." (See next verse, below). Infidels who resist Islamic rule are to be fought.
Quran (61:10-12) - "O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success." This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad.
Quran (66:9) - "O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end." The root word of "Jihad" is used again here. The context is clearly holy war, and the scope of violence is broadened to include "hypocrites" - those who call themselves Muslims but do not act as such.
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From the Hadith:
Bukhari (52:177) - Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."
Bukhari (52:256) - The Prophet... was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
Bukhari (52:65) - The Prophet said, 'He who fights that Allah's Word, Islam, should be superior, fights in Allah's Cause. Muhammad's words are the basis for offensive Jihad - spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today.
Bukhari (52:220) - Allah's Apostle said... 'I have been made victorious with terror'
Abu Dawud (14:2526) - The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)
Abu Dawud (14:2527) - The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
Muslim (1:33) - the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah
Bukhari (8:387) - Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah'. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally."
Muslim (1:30) - "The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah."
Bukhari (52:73) - "Allah's Apostle said, 'Know that Paradise is under the shades of swords'."
Bukhari (11:626) - [Muhammad said:] "I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes."
Muslim (1:149) - "Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause..."
Muslim (20:4645) - "...He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa'id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!"
Muslim (20:4696) - "the Messenger of Allah (may peace be upon him) said: 'One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'"
Muslim (19:4321-4323) - Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: "They are of them (meaning the enemy)."
Muslim (19:4294) - "When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him... He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war... When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them... If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them."
Bukhari 1:35 "The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed)."
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, "Kill any Jew who falls under your power." Ashraf was a poet, killed by Muhammad's men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.
Tabari 9:69 "Killing Unbelievers is a small matter to us" The words of Muhammad, prophet of Islam.
Tabari 17:187 "'By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.' And they returned to their former religion." The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
Ibn Ishaq/Hisham 484: - “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Ibn Ishaq/Hisham 990: - Lest anyone think that cutting off someone's head while screaming 'Allah Akbar!' is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
Ibn Ishaq/Hisham 992: - "Fight everyone in the way of Allah and kill those who disbelieve in Allah." Muhammad's instructions to his men prior to a military raid.
Saifur Rahman, The Sealed Nectar p.227-228 - "Embrace Islam... If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship." One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad's armies was justified merely on the basis of their unbelief.
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Wednesday, October 22, 2014
#MUSLIM #Terror Motivations - it's all in the Quran !!!
There has been a good deal of discussion regarding REAL ISLAM: ALL leading Islamic Scholars Agree that what follows is REAL ISLAM:
Any Questions?
ISIS Terror hits Canada - US is next
This is the quality of mainstream media reporting.
Here is a dose of reality for Derek Stoffel:
“ISIS urges jihadists to attack Canadians: ‘You will not feel secure in your bedrooms,’” by Stewart Bell, National Post, September 21, 2014:
http://goo.gl/CqisfGThe spokesman for the Islamic State of Iraq and Al-Sham called for attacks on Canadians on Sunday in an apparent attempt to deter members of the military alliance that has formed to challenge the terrorist group.In a 42-minute audio speech, Abu Muhammad Al-Adnani urged ISIS supporters to kill Canadians, Americans, Australians, French and other Europeans, regardless of whether they were civilians or members of the military.“Rely upon Allah, and kill him in any manner or way however it may be. Do not ask for anyone’s advice and do not seek anyone’s verdict. Kill the disbeliever whether he is civilian or military, for they have the same ruling,” he said.
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Multiple Gunmen TERRORIZE Canadian Capital
#ndtv Gunmen Terrorize Canadian Capital, One Soldier Shot Near Parliament: At least two gunmen traumatized the... http://t.co/4obMEzVUni
— BenoZil (@RubenZiliwu) October 22, 2014#ISLAMIC #Terror Verses in the "Holy" Koran
| The Koran's 164 Jihad Verses | |
|---|---|
| Excerpt K 2:178-179 Set 1, Count 1+2 | [2.178]...retaliation is prescribed for you in the matter of the slain... [2.179] ...there is life for you in (the law of) retaliation, O men of understanding, that you may guard yourselves. |
| Excerpt K 2:190-191 Set 2, Count 3+4 | [2.190] ...fight in the way of Allah with those who fight with you...[2.191] And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers. |
| Excerpt K 2:193-194 Set 3, Count 5+6 | [193]...fight with them...[194]...whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you... |
| Excerpt K 2:216-218 Set 4, Count 7-9 | [2.216] Fighting is enjoined on you...[2.217]... fighting in it. Say: Fighting in it is a grave matter...persecution is graver than slaughter... [2.218]...strove hard in the way of Allah... |
| Excerpt K 2:244 Set 5, Count 10 | ...fight in the way of Allah |
| Excerpt K 3:121-126 Set 6, Count 11-16 | [3.121]...to lodge the believers in encampments for war...[3.122] When two parties from among you had determined that they should show cowardice [about Jihad]...[3.123]...Allah did certainly assist you at [the Battle of] Badr...[3.124]...[3.125] Yea! if you remain patient and are on your guard, and they come upon you in a headlong manner, your Lord will assist you with five thousand of the havoc-making angels. [3.126] ...victory is only from Allah... |
| Excerpt K 3:140-143 Set 7, Count 17-20 | [3.140] If a wound has afflicted you (at [the Battle of] Uhud), a wound like it has also afflicted the (unbelieving) people; and We bring these days to men by turns, and thatAllah may know those who believe and take witnesses from among you...[3.141] ...that He [Allah] may purge those who believe and deprive the unbelievers of blessings. [3.142] Yusuf Ali: Did ye think that ye would enter Heaven without God testing those of you who fought hard (in His Cause) and remained steadfast? [3.143] Pickthall: And verily ye used to wish for death before ye met it (in the field). Now ye have seen it [death] with your eyes! |
| Excerpt K 3:146 Set 8, Count 21 | Yusuf Ali: How many of the prophets fought (in Allah's way) [Jihad], and with them (fought) large bands of godly men? But they never lost heart if they met with disaster inAllah's way [lost a battle], nor did they weaken (in will) nor give in. And Allah loves those who are firm and steadfast [in Jihad]. |
| Excerpt K 3:152-158 Set 9, Count 22-28 | [3.152]...you slew them by His [Allah's] permission [during a Jihad battle]...[3.153]Pickthall: ...the messenger, in your rear, was calling you (to fight)...that which ye missed [war spoils]...[3.154]...They say: Had we any hand in the affair, we would not have been slain here [in a Jihad battle]. Say: Had you remained in your houses, those for whom slaughter was ordained [in a Jihad battle] would certainly have gone forth to the places where they would be slain...[3.155] (As for) those of you who turned back on the day when the two armies met...[3.156] O you who believe! be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting: Had they been with us, they would not have died and they would not have been slain...[3.157]...if you are slain in the way of Allah...mercy is better than what they amass [what those who stay home from Jihad receive – no booty on earth and no perks in heaven]. [3.158] …if indeed you die or you are slain, certainly to Allah shall you be gathered together. |
| Excerpt K 3:165-167 Set 10, Count 29-31 | [3.165]...you [Muslims] had certainly afflicted (the unbelievers) with twice as much [in aJihad battle]...[3.166]...when the two armies met ([the Battle of] Uhud)...[3.167]...Come, fight in Allah's way, or defend yourselves...If we knew fighting, we would certainly have followed you... |
| Excerpt K 3:169 Set 11, Count 32 | ...reckon not those who are killed in Allah's way as dead; nay, they are alive (and) are provided sustenance from their Lord [meaning they are enjoying their 72 virgins in heaven]; |
| Excerpt K 3:172-173 Set 12, Count 33+34 | [3.172] ...those who responded (at [the Battle of] Uhud) to the call of Allah and the Apostle after a wound had befallen them...shall have a great reward. [3.173] Those to whom the people said: Surely men have gathered against you [in battle], therefore fear them, but this increased their faith, and they said: Allah is sufficient for us and most excellent is the Protector. |
| Excerpt K 3:195 Set 13, Count 35 | ...who fought and were slain...I will most certainly make them enter gardens beneath which rivers flow; a reward from Allah, and with Allah is yet better reward. |
| Excerpt K 4:071-072 Set 14, Count 36+37 | [4.71] ...go forth in detachments or go forth in a body [to war]. [4.72] ...hang back [from Jihad] ...not present with them [in Jihad]. |
| Excerpt K 4:074-077 Set 15, Count 38-41 | [4.74] Therefore let those fight in the way of Allah, who sell this world's life for the hereafter; and whoever fights in the way of Allah, then be he slain or be he victorious, We shall grant him a mighty reward. [4.75] ...fight in the way of Allah... [4.76] Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the Satan. Fight therefore against the friends of the Satan... [4.77] ...when fighting is prescribed for them...Our Lord! why hast Thou ordained fighting for us?... |
| Excerpt K 4:084 Set 16, Count 42 | Fight then in Allah's way...rouse the believers to ardor maybe Allah will restrain the fighting of those who disbelieve... |
| Excerpt K 4:089-091 Set 17, Count 43-45 | [4.89] ...take not from among them friends until they fly (their homes) in Allah’s way; but if they turn back [to their homes], then seize them and kill them wherever you find them... [4.90] Allah has not given you a way against them [Allah supposedly does not allow Muslims to fight people friendly to Muslims]. [4.91]...seize them and kill them wherever you find them... |
| Excerpt K 4:094-095 Set 18, Count 46+47 | [4.94]...when you go to war in Allah's way... [4.95] ...those who strive hard [Jihad] inAllah's way with their property and their persons are not equal...Allah shall grant to the strivers [i.e., Jihadist] above the holders back a mighty reward. |
| Excerpt K 4:100-104 Set 19, Count 48-52 | ...whoever flies in Allah's way [forsakes his home to fight in Jihad], he will find in the earth many a place of refuge and abundant resources, and whoever goes forth from his house flying to Allah and His Apostle, and then death overtakes him [in Jihad], his reward is indeed with Allah...[4.101] Rodwell: And when ye go forth to war in the land, it shall be no crime in you to cut short your prayers, if ye fear lest the infidels come upon you; Verily, the infidels are your undoubted enemies! [4.102]...let them take their arms...let them take their precautions and their arms...there is no blame on you, if you are annoyed with rain or if you are sick, that you lay down your arms...[4.103] Khalifa: Once you complete your Contact Prayer (Salat), you shall remember GOD while standing, sitting, or lying down. Once the war is over, you shall observe the Contact Prayers (Salat); the Contact Prayers (Salat) are decreed for the believers at specific times.[4.104]...be not weak hearted in pursuit of the enemy... |
| Excerpt K 4:141 Set 20, Count 53 | Sher Ali:...If you have a victory [in Jihad] from Allah... |
| Excerpt K 5:033 Set 21, Count 54 | The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned [Pickthalland Yusuf Ali have "exiled" rather than "imprisoned"] |
| Excerpt K 5:035 Set 22, Count 55 | ...strive hard [at Jihad] in His way that you may be successful. |
| Excerpt K 5:082 Set 23, Count 56 | ...you will find the most violent of people in enmity for those who believe (to be) the Jews [compare with "whenever Jews kindle fire for war, Allah [Muslims] puts it out" (K005:064)] and those who are polytheists [while they are converted to Islam on pain of death]... |
| Excerpt K 8:001 Set 24, Count 57 | Pickthall: ...the spoils of war...The spoils of war belong to Allah and the messenger |
| Excerpt K 8:005 Set 25, Count 58 | Even as your Lord caused you to go forth from your house with the truth, though a party of the believers were surely averse; |
| Excerpt K 8:007 Set 26, Count 59 | ...Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers. |
| Excerpt K 8:009-010 Set 27, Count 60+61 | [8.9]...I will assist you [in Jihad] with a thousand of the angels following one another [see K 008:012]. [8.10] ...Allah only gave it as a good news and that your hearts might be at ease thereby; and victory is only from Allah; surely Allah is Mighty, Wise. |
| Excerpt K 8:012 Set 28, Count 62 | ...make firm those who believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them. |
| Excerpt K 8:015-017 Set 29, Count 63-65 | [8.15] ...when you meet those who disbelieve marching for war, then turn not your backs to them. [8.16] ...for the sake of fighting... [8.17] So you did not slay them, but it was Allah Who slew them, and you did not smite when you smote (the enemy), but it was Allah Who smote [Allah gets the credit for Jihad]... |
| Excerpt K 8:039-048 Set 30, Count 66-75 | [8.39] Shakir: ...fight with them until there is no more persecution and religion should be only for Allah... [8.40] Yusuf Ali: If they [unbelievers] refuse [to stop fighting], be sure that God is your Protector...[8.41] Shakir: ...whatever thing [loot] you gain, a fifth of it is for Allah and for the Apostle...the day on which the two parties met [in a Jihad versus anti-Jihad battle]...[8.42]...Allah might bring about a matter which was to be done, that he who would perish might perish by clear proof [bring success to Muslims engaged in robbing a caravan near Badr against all the odds]...[8.43]...Allah showed them [the Mekkans] to you in your dream as few [fighters]; and if He had shown them [the Mekkans] to you as many [fighters] you would certainly have become weak-hearted [i.e., hearts. See the similar discussion in K 002:249 about how a smaller army can defeat a larger army]...[8.44]...when you met, as few [fighters] in your eyes and He made you to appear little [few fighters] in their eyes, in order that Allah might bring about a matter which was to be done [a Jihad versus anti-Jihad battle brought on by overconfidence in each side]...[8.45]...when you meet a party [in battle], then be firm...[8.46]...obey Allahand His Apostle and do not quarrel for then you will be weak in hearts [demoralized] and your power [to execute Jihad] will depart...[8.47]...be not like those [Mekkans] who came forth from their homes [in an anti-Jihad War on Islamic terrorism]...[8.48]...when the two parties [Muslims versus Mekkans] came in sight of each other he [Satan] turned upon his heels... |
| Excerpt K 8:057-060 Set 31, Count 76-79 | Pickthall: [8.57] If thou come on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember. [8.57] Khalifa: When you are betrayed by a group of people, you shall mobilize against them in the same manner. GOD does not love the betrayers. [8.59] Shakir: ...let not those who disbelieve think that they shall come in first; surely they will not escape. [8.60] And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allahand your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way [for Jihad]... |
| Excerpt K 8:065-075 Set 32, Count 80-90 | [8.65] O Prophet! urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand [in other words, do not understand totalitarian ideologies like Islam]. [8.66] ...if there are a hundred patient ones of you they shall overcome two hundred, and if there are a thousand they shall overcome two thousand by Allah's permission... [8.67] It is not fit for a prophet that he should take captives unless he has fought and triumphed in the land; you desire the frail goods [i.e., ransom money] of this world... [8.68] ...ransom... [8.69] Eat then of the lawful and good (things) which you have acquired in war [war spoils]...[8.70] O Prophet! say to those of the captives [non-Muslims] who are in your hands: IfAllah knows anything good in your hearts, He will give to you better than that which has been taken away from you [in Jihad]...[8.71] Yusuf Ali: But if they have treacherous designs against thee, (O Apostle!)...He [Allah] given (thee) power over them...[8.72]Yusuf Ali: Those who ...fought for the Faith, with their property and their persons, in the cause of God...[8.73] Yusuf Ali: The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief. [8.74] Yusuf Ali:...fight for the Faith...[8.75] Yusuf Ali: ...fight for the Faith... |
| Excerpt K 9:005 Set 33, Count 91 | ...slay the idolaters wherever you find them...take them captives and besiege them and lie in wait for them in every ambush... |
| Excerpt K 9:012-014 Set 34, Count 92-94 | [9.12] ...fight the leaders of unbelief...[9.13] What! will you not fight a people...[9.14] Fight them, Allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people. |
| Excerpt K 9:016 Set 35, Count 95 | ...those of you who have struggled hard [in Jihad] |
| Excerpt K 9:019-020 Set 36, Count 96+97 | [9.19] ...strives hard in Allah's way?... [9.20]...strove hard [Jihad] in Allah's way with their property and their souls... |
| Excerpt K 9:024-026 Set 37, Count 98-100 | [9.24] ...striving in His way [Jihad]:, then wait till Allah brings about His command [to go on Jihad]: ... [9.25] Certainly Allah helped you in many battlefields and on the day of [the Battle of] Hunain, when your great numbers made you vain, ... [9.26] ...chastised those who disbelieved [Muhammad gives credit to angels and Allah for the actions ofJihadists]... |
| Excerpt K 9:029 Set 38, Count 101 | Fight those who do not believe in Allah...nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection. |
| Excerpt K 9:036 Set 39, Count 102 | ...fight the polytheists all together as they fight you all together... |
| Excerpt K 9:038-039 Set 40, Count 103+104 | [9.38] ...Go forth in Allah's way [to Jihad]... [9.39] If you do not go forth [to go onJihad], He will chastise you with a painful chastisement and bring in your place a people other than you [to go on Jihad]... |
| Excerpt K 9:041 Set 41, Count 105 | Go forth light [lightly armed] and heavy [heavily armed], and strive hard in Allah's way [Jihad] with your property and your persons... |
| Excerpt K 9:044 Set 42, Count 106 | ...striving hard with their property and their persons [Jihad] ... |
| Excerpt K 9:052 Set 43, Count 107 | ...Allah will afflict you with punishment from Himself or by our hands... |
| Excerpt K 9:073 Set 44, Count 108 | ...strive hard [Jihad] against the unbelievers and the hypocrites and be unyielding to them... |
| Excerpt K 9:081 Set 45, Count 109 | ...they were averse from striving in Allah's way [Jihad] with their property and their persons, and said: Do not go forth [to Jihad] in the heat... |
| Excerpt K 9:083 Set 46, Count 110 | ... shall you fight an enemy with me [in Jihad]... |
| Excerpt K 9:086 Set 47, Count 111 | ...strive hard [in Jihad] along with His Apostle |
| Excerpt K 9:088 Set 48, Count 112 | ...strive hard [in Jihad] with their property and their persons... |
| Excerpt K 9:092 Set 49, Count 113 | Yusuf Ali: Nor (is there blame) on those who came to thee to be provided with mounts [saddles on which to go to war], and when thou said, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses [to go on Jihad]. |
| Excerpt K 9:111 Set 50, Count 114 | ...they fight in Allah's way, so they slay and are slain... |
| Excerpt K 9:120 Set 51, Count 115 | Yusuf Ali:...whether they suffered thirst, or fatigue, or hunger, in the cause of Allah[while on a march to Jihad], or trod paths to raise the ire of the Unbelievers [invade their territory], or received any injury whatever from an enemy [during a Jihad battle]... |
| Excerpt K 9:122-123 Set 52, Count 116+117 | [9.122] Pickthall:...the believers should not all go out to fight. Of every troop of them, a party only should go forth... [9.123] ...fight those of the unbelievers who are near to you and let them find in you hardness... |
| Excerpt K 16:110 Set 53, Count 118 | Yusuf Ali:...who thereafter strive and fight for the faith and patiently persevere... |
| Excerpt K 22:039 Set 54, Count 119 | Permission (to fight) is given to those upon whom war is made... |
| Excerpt K 22:058 Set 55, Count 120 | Sher Ali: ...those who leave their homes for the cause of Allah, and are then slain or die,Allah will, surely, provide for them a goodly provision... |
| Excerpt K 22:078 Set 56, Count 121 | ...strive hard [in Jihad] in (the way of) Allah, (such) a striving a is due to Him... |
| Excerpt K 24:053 Set 57, Count 122 | ...they would certainly go forth [to Jihad (see K 024:055)]... |
| Excerpt K 24:055 Set 58, Count 123 | Allah has promised to those of you who believe and do good that He will most certainly make them rulers in the earth [as a reward for going on Jihad (see K 024:053)]... |
| Excerpt K 25:052 Set 59, Count 124 | Palmer: ...fight strenuously with them in many a strenuous fight. |
| Excerpt K 29:006 Set 60, Count 125 | ...whoever strives hard [in Jihad], he strives only for his own soul... |
| Excerpt K 29:069 Set 61, Count 126 | ...(as for) those who strive hard [in Jihad] for Us [Allah]... |
| Excerpt K 33:015 Set 62, Count 127 | Pickthall: ...they had already sworn unto Allah that they would not turn their backs (to the foe) [in Jihad battle]... |
| Excerpt K 33:018 Set 63, Count 128 | ...they come not to the fight [Jihad] but a little... |
| Excerpt K 33:020 Set 64, Count 129 | ...they would not fight save a little [in Jihad]. |
| Excerpt K 33:023 Set 65, Count 130 | Pickthall: ...Some of them [Jihadists] have paid their vow by death (in battle), and some of them still are waiting... |
| Excerpt K 33:25-27 Set 66, Count 131-133 | [33.25]...Allah sufficed the believers in fighting... [33.26]...some [Jews] you killed and you took captive another part. [33.27]...He made you heirs to their [Jewish] land and their dwellings and their property, and (to) a land which you have not yet trodden... |
| Excerpt K 33:050 Set 67, Count 134 | ...those [captive women] whom your right hand possesses [i.e., by virtue of the sword used in Jihad] out of those whom Allah has given to you as prisoners of war... |
| Excerpt K 42:039 Set 68, Count 135 | Sale:...and who, when an injury is done them, avenge themselves... |
| Excerpt K 47:004 Set 69, Count 136 | ...when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates...(as for) those who are slain in the way of Allah... |
| Excerpt K 47:020 Set 70, Count 137 | ...fighting [allusion to Jihad] is mentioned therein ... |
| Excerpt K 47:035 Set 71, Count 138 | Rodwell: Be not fainthearted then; and invite not the infidels to peace when ye have the upper hand: for God is with you, and will not defraud you of the recompense of your works... |
| Excerpt K 48:15-24 Set 72, Count 139-148 | [48.15] Pickthall: ...when you set forth to capture booty...[48.16]...You shall soon be invited (to fight) against a people possessing mighty prowess; you will fight against them until they submit...[48.17] Pickthall: There is no blame...for the sick (that they go not forth to war). And whoso obeys Allah and His messenger [by going on Jihad], He will make him enter Gardens underneath which rivers flow; and whoso turns back [fromJihad], him will He punish with a painful doom. [48.18] Certainly Allah was well pleased with the believers when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquility on them and rewarded them with a near victory, [48.19] And much booty that they will capture. Allah is ever Mighty, Wise. [48.20] Allah promised you many acquisitions which you will take, then He hastened on this one for you and held back the hands of men from you, and that it may be a sign for the believers and that He may guide you on a right path. [48.21] Sale: And [he also promiseth you] other [spoils], which ye have not [yet] been able [to take]: But now hath God encompassed them [for you]; and God is almighty. [48.22] And if those who disbelieve fight with you, they would certainly turn (their) backs, then they would not find any protector or a helper. [48.23] Such [i.e., the Jihad mentioned the previous verse] has been the course [practice] of Allah that has indeed run before, and you shall not find a change in Allah’s course. [48.24] And He [Allah] it is Who held back...your hands from them [in Jihad] in the valley of Mecca... |
| Excerpt K 49:015 Set 73, Count 149 | Sale: ...true believers ...employ their substance and their persons in the defense of God's true religion... |
| Excerpt K 59:002 Set 74, Count 150 | ...the hands of the believers [i.e. Muslims demolished Jewish homes] ... |
| Excerpt K 59:5-8 Set 75, Count 151-154 | Pickthall:[59.5] Whatsoever palm-trees you cut down or left standing on their roots [during a Jihad siege of the Jews at Madina], it was by Allah's leave, in order that He might confound the evil-livers [Jews]. [59.6] ...that which Allah gave as spoil unto His messenger from them, you urged not any horse or riding-camel for the sake thereof, butAllah gives His messenger lordship over whom He will... [59.7] That which Allah gives as [war] spoil unto His messenger from the people of the townships [Jews], it is for Allahand His messenger...whatsoever [spoils] the messenger gives you, take it...[59.8] ...who seek bounty [war spoils] from Allah... |
| Excerpt K 59:014 Set 76, Count 155 | They will not fight against you in a body save in fortified towns or from behind walls... |
| Excerpt K 60:009 Set 77, Count 156 | Allah only forbids you respecting those who made war upon you on account of (your) religion [no fraternizing with the enemy]... |
| Excerpt K 61:004 Set 78, Count 157 | ...Allah loves those who fight in His way in ranks as if they were a firm and compact wall. |
| Excerpt K 61:011 Set 79, Count 158 | ...struggle hard in Allah's way [Jihad] with your property and your lives... |
| Excerpt K 61:013 Set 80, Count 159 | ...victory [in Jihad] near at hand... |
| Excerpt K 63:004 Set 81, Count 160 | ...they think every cry to be against them. They are the enemy, therefore beware of them; may Allah destroy them, whence are they turned back? [This verse speaks of internecine Jihad against Muslims deemed infidels or "hypocrites."] |
| Excerpt K 64:014 Set 82, Count 161 | ...surely from among your wives and your children there is an enemy to you; therefore beware of them [collaborators with the enemy, especially if the women were once war spoils]... |
| Excerpt K 66:009 Set 83, Count 162 | O Prophet! strive hard against the unbelievers and the hypocrites, and be hard against them... |
| Excerpt K 73:020 Set 84, Count 163 | ...others who fight in Allah's way... |
| Excerpt K 76:008 Set 85, Count 164 | And they [Muslims] give food out of love for Him [Allah] to...the captive [of Jihad] ... http://www.answering-islam.org/Quran/Themes/jihad_passages.html |
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