By
AM
Dakota Meyer, USMC Sergeant, Medal of Honor recipient, Afghanistan war veteran, and former finance to Bristol Palin weighs in on the Chattanooga shootings,
and it’s going viral.
and it’s going viral.
Illinois Social Media Law, Conservative News, Chicago & National Politics
Vote Trump 2016 !
Trump 2016
Showing posts with label #Chattagoona. Show all posts
Showing posts with label #Chattagoona. Show all posts
Sunday, July 19, 2015
ALLAH IS WITH US !!!
nelizabeth
@ParalegalGeorge this bis backup for 7misspriss7. So glad to see you fellow kuffir!
Saturday, July 18, 2015
Jihad in America: List of Muslim Terror Attacks since 9/11 !
Islamic terror in the homeland is nothing new. What is new is that despite the Obama administration and enemedia’s relentless campaign to scrub and obfuscate the motive behind the hate, violence and war, the American people are finally waking up.
Let’s review:
Complete List of Islamic Terrorist Attacks
Muslim terror attacks targeting NYC (thanks to NYC.gov)
BROOKLYN BRIDGE – In 2002, Iyman Faris, a U.S.-based al-Qaeda operative, planned to cut the Brooklyn Bridge’s support cables at the direction of 9/11 mastermind Khalid Sheikh Mohammed. However, as a testament to NYPD terrorism deterrence efforts, Faris called off the plot, indicating to al-Qaeda leaders that “the weather is too hot.” NYPD’s 24-hour coverage of the bridge, much of which was put in place following 9/11 and intentionally made highly visible, played a large role in Faris’ decision to abandon the plot. Faris was arrested in 2003, pleaded guilty, and sentenced to 20 years in federal prison for providing material support and resources to al-Qaeda, among other charges. Knowing that the city’s bridges and critical infrastructure remain attractive terrorist targets, the NYPD maintains heightened security around such facilities.
SUBWAY CYANIDE ATTACK – In 2003, al-Qaeda had planned to release cyanide gas in New York City’s subway system, which carries more than 5,000,000 passengers on an average weekday, as well as targeted other public places for attack. According to a U.S. government official familiar with the plot, the plan was called off by Osama bin Laden’s second in command, Ayman al-Zawahiri, for unclear reasons. The NYPD took appropriate precautions after becoming aware of the plot.
THE PARACHAS – In 2006, Uzair Paracha, a Brooklynresident, was sentenced to 30 years in federal prison after he was convicted of attempting to help al-Qaeda operative Majid Khan enter the United States to attack gas tanks in a plot developed alongside 9/11 planner Khalid Sheikh Mohammed. In early 2003, Paracha impersonated Khan in dealings with the Immigration and Naturalization Service (INS), and agreed to use Khan’s credit card to make it appear Khan was in the United States rather than in Pakistan. He also was in possession of several identification documents in Khan’s name, and written instructions from Khan on how to pose as Khan in dealing with the INS. Paracha was found guilty in 2005 on charges including conspiracy to provide and providing material support to al-Qaeda; conspiracy to provide, and providing funds, goods, or services to al-Qaeda; and identification document fraud committed to facilitate an act of international terrorism. Majid Khan pleaded guilty in February 2012 in a military court at Guantanamo to charges stemming from his involvement with al-Qaeda and admitted to the gas tank plot, planning to assassinate Pakistan’s President Musharraf, and complicity in a 2003 bombing of a Marriot hotel in Jakarta, Indonesia. The NYPD cooperated with federal authorities through the Joint Terrorism Task Force to uncover Paracha’s plan.
Uzair Paracha’s father, Saifullah Paracha, also was alleged to have aided al-Qaeda. The senior Paracha worked with Khalid Sheikh Mohammad to devise a way to smuggle explosives – including possibly nuclear weapons – into the United States using the New York office of Paracha’s import-export business. Saifullah Paracha, who attended the New York Institute of Technology and worked in the city for over a decade, was arrested in 2003 after Uzair stated to authorities that his father was a militant.
NEW YORK STOCK EXCHANGE & CITIGROUP HEADQUARTERS – Dhiren Barot (aka Issa al-Hindi) was sentenced to life in prison by a United Kingdom court in 2006 after pleading guilty to planning to attack several targets both in the UK and the U.S., including the New York Stock Exchange, Citigroup’s headquarters in Midtown Manhattan, and the Prudential Building in Newark, NJ. In addition, Barot filmed reconnaissance video during a trip to the United States in March 2001 that included shots of the World Trade Center. He also targeted the offices of the International Monetary Fund and World Bank in Washington, DC and hotels and railway stations in London. Barot was arrested by British police in August 2004 shortly after U.S. authorities raised the Terror Alert level based on intelligence that al-Qaeda had conducted extensive reconnaissance of financial institutions in the U.S. NYPD responded to the alert by reaching out to NY’s financial companies to discuss security, deploying tactical teams to high-threat locations, and increasing vehicle inspections. Seven of Barot’s accomplices were given long prison sentences by a British court in 2007 for their involvement in the plot. See also: “Joint Fact Sheet: U.S. and UK Counterterrorism Cooperation.”
HERALD SQUARE – Shahawar Matin Siraj and James Elshafay plotted in 2004 to place explosive devices in the Herald Square subway station in Manhattan. Elshafay had already given consideration to potential targets by the time he met an NYPD informant in early 2004. In recorded conversations, Siraj expressed desire to bomb bridges and subway stations, and cited misdeeds by American forces in Iraq as a motivating factor. Siraj and Elshafay conducted surveillance of Herald Square station in late August 2004 and drew a crude diagram to aid in placing the explosives; they were arrested a few days later. Elshafay pleaded guilty to conspiracy to damage or destroy a subway station by means of an explosive. Siraj was found guilty in 2006 of conspiracy to place and detonate an explosive in a public transportation system; conspiracy to damage and destroy, by means of an explosive, a building or vehicle; conspiracy to wreck and disable a mass transportation vehicle; and conspiracy to place a destructive device in or near a facility used in the operation of mass transportation. He was subsequently sentenced to 30 years in prison. Shepherding the case from initial lead to federal prosecution required close cooperation with the U.S. Attorney’s Office for the Eastern District of New York.
PATH TRAIN and WORLD TRADE CENTER RETAINING WALL – In July 2006, the FBI revealed it had uncovered a plot involving an attack on a PATH commuter train tunnel connecting New York and New Jersey, the placement of suicide bombers on trains, and the destruction of the retaining wall separating the Hudson River from the World Trade Center site in the hopes of causing massive flooding in the city’s Financial District. The plot was uncovered in its early stages through a year-long FBI investigation that included the monitoring of internet chat rooms frequented by extremists, and involved at least eight suspects spread over several countries. The plot’s alleged mastermind, al-Qaeda affiliated Assem Hammoud of Lebanon, was taken into custody by authorities there. Hammoud said he was acting on orders from Osama bin Laden and that he was planning to travel to Pakistan to receive training at an al-Qaeda camp. Another suspect was arrested in Canada and a third in England.
JFK AIRPORT – Beginning in 2006, four men plotted to detonate the jet-fuel storage tanks and supply lines for John F. Kennedy Airport in order to cause wide-scale destruction and economic disruption in an attack they intended to dwarf 9/11. Through the Joint Terrorism Task Force, the NYPD worked with the FBI, which placed an informant next to the principle plotter, Russell Defreitas, a native of Guyana and Brooklyn resident who was an airport cargo handler. Defreitas’s accomplices were Abdul Kadir, a former parliamentarian from Guyana with admitted ties to Iran; Abel Nur of Guyana; and Kareem Ibrahim of Trinidad and Tobago. Relying in part on Defreitas’ knowledge, the men conducted extensive surveillance of the airport, and traveled to Guyana and Trinidad and Tobago to attempt to secure the support of Jamaat al-Muslimeen, an Islamic extremist group operating in the region. The group also discussed contacting Adnan Shukrijumah, an al-Qaeda explosives expert believed to be in the Caribbean at the time. Kadir was sentenced to life in prison in 2010; Nur was sentenced to 15 years in 2011 after pleading guilty to material support the previous year; Ibrahim received life in 2012. All three were extradited to the United States to stand trial. Defreitas was arrested in New York and received a life sentence in 2011 after being convicted of conspiracy to attack a public transportation system; conspiracy to destroy a building by fire or explosive; conspiracy to attack aircraft and aircraft materials; conspiracy to destroy international airport facilities; and conspiracy to attack a mass transportation facility.
TRANSATLANTIC PLOT – In a series of three trials spanning 2008 to 2010, eight men were convicted in Britain of attempting to simultaneously detonate explosives in seven airliners traveling from London to several North American metropolises, including New York. British authorities also sought Rashid Rauf, a 27 year-old Briton of Pakistani descent and prominent al-Qaeda operative, as a main suspect in the plot. After Rauf’s arrest in Pakistan in August 2006, his detention led to the arrest of 25 additional suspects in Britain. Authorities believed the plan involved the use of peroxide-based liquid explosives that could evade air travel security measures in place at the time. The discovery of the plot involved cooperation between American and British authorities. See also: ““Joint Fact Sheet: U.S. and UK Counterterrorism Cooperation.”
LONG ISLAND RAILROAD – Bryant Neal Vinas, of Long Island, New York, traveled to Pakistan with an intent to die fighting against American forces in Afghanistan. He was later called to testify in the trial of Adis Medunjanin, one of Najibullah Zazi’s co-conspirators in the September 2009 subway plot (see below). In his testimony, Vinas stated he was motivated by the preaching of radical Yemeni-America cleric Anwar al-Awlaki. He spent much of his time in Pakistan shopping for a group to join before ultimately ending up in North Waziristan in Pakistan’s tribal areas in early 2008 and subsequently received over five weeks of terrorism training from al-Qaeda. In summer of 2008, Vinas spoke to al-Qaeda about targeting the Long Island Railroad using a suitcase bomb that would be left in a car and set to detonate. He drew maps of Long Island and showed that all LIRR trains passed through one tunnel when entering Manhattan; suggesting that an explosion in the tunnel would cause the most damage. Pakistani authorities arrested Vinas in November 2008 and he pleaded guilty in the United States to federal charges of conspiracy to murder, material support to al-Qaeda and receiving military training from al-Qaeda.There is NO RADICAL #ISLAM!!!
There is NO MODERATE ISLAM!
There IS ONE ISLAM - and here it is:
There IS ONE ISLAM - and here it is:
 Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Quran are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran. The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today's Muslims exercise a personal choice to interpret their holy book's call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is notbad people, but bad ideology. Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad's own martial legacy - and that of his companions - along with the remarkable stress on violence found in the Quran have produced a trail of blood and tears across world history. | |
The Quran:
Quran (2:191-193) - "And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing...
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)" (Translation is from the Noble Quran) The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word "persecution" by some Muslim translators is thus disingenuous (the actual Muslim words for persecution - "idtihad" - and oppression - a variation of "z-l-m" - do not appear in the verse). The actual Arabic comes from "fitna" which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until"religion is for Allah" - ie. unbelievers desist in their unbelief.
Quran (2:244) - "Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things."
Quran (2:216) - "Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not." Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) - "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
Quran (3:151) - "Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority". This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be 'joining companions to Allah').
Quran (4:74) - "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward." The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today's suicide bombers.
Quran (4:76) - "Those who believe fight in the cause of Allah…"
Quran (4:89) - "They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks."
Quran (4:95) - "Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-" This passage criticizes "peaceful" Muslims who do not join in the violence, letting them know that they are less worthy in Allah's eyes. It also demolishes the modern myth that "Jihad" doesn't mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly notreferring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man's protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) - "And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain..." Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) - "The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement"
Quran (8:12) - "I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them" No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) - "O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end."
Quran (8:39) - "And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah" Some translations interpret "fitna" as "persecution", but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there - just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad's intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until "religion is only for Allah", meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that "Allah must have no rivals."
Quran (8:57) - "If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember."
Quran (8:67) - "It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land..."
Quran (8:59-60) - "And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy."
Quran (8:65) - "O Prophet, exhort the believers to fight..."
Quran (9:5) - "So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them." According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion's Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had power, they violently evicted those unbelievers who would not convert.
Quran (9:14) - "Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even "healing" the hearts of Muslims.
Quran (9:20) - "Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant." The Arabic word interpreted as "striving" in this verse is the same root as "Jihad". The context is obviously holy war.
Quran (9:29) - "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued." "People of the Book" refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final "revelations" from Allah and it set in motion the tenacious military expansion, in which Muhammad's companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.
Quran (9:30) - "And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!"
Quran (9:38-39) - "O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place." This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) - "Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew." See also the verse that follows (9:42) - "If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them" This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).
Quran (9:73) - "O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination." Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today's devout Muslims have little regard for those outside the faith.
Quran (9:88) - "But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper."
Quran (9:111) - "Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme." How does the Quran define a true believer?
Quran (9:123) - "O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness."
Quran (17:16) - "And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction." Note that the crime is moral transgression, and the punishment is "utter destruction." (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).
Quran (18:65-81) - This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with "special knowledge" who does things which don't seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would "grieve" his parents by "disobedience and ingratitude." He was killed so that Allah could provide them a 'better' son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)
Quran (21:44) - "We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?"
Quran (25:52) - "Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness..." "Strive against" is Jihad - obviously not in the personal context. It's also significant to point out that this is a Meccan verse.
Quran (33:60-62) - "If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter." This passage sanctions the slaughter (rendered "merciless" and "horrible murder" in other translations) against three groups: Hypocrites (Muslims who refuse to "fight in the way of Allah" (3:167) and hence don't act as Muslims should), those with "diseased hearts" (which include Jews and Christians 5:51-52), and "alarmists" or "agitators who include those who merely speak out against Islam, according to Muhammad's biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today's terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah's eternal word to Muslim generations.
Quran (47:3-4) - "Those who disbelieve follow falsehood, while those who believe follow the truth from their Lord... So, when you meet (in fight Jihad in Allah's Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives)... If it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost." Those who reject Allah are to be killed in Jihad. The wounded are to be held captive for ransom. The only reason Allah doesn't do the dirty work himself is to to test the faithfulness of Muslims. Those who kill pass the test.
Quran (47:35) - "Be not weary and faint-hearted, crying for peace, when ye should be uppermost(Shakir: "have the upper hand") for Allah is with you,"
Quran (48:17) - "There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom." Contemporary apologists sometimes claim that Jihad means 'spiritual struggle.' Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.
Quran (48:29) - "Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves" Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for 'hard' or 'ruthless' in this verse shares the same root as the word translated as 'painful' or severe' in verse 16.
Quran (61:4) - "Surely Allah loves those who fight in His way" Religion of Peace, indeed! The verse explicitly refers to "battle array" meaning that it is speaking of physical conflict. This is followed by (61:9): "He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist." (See next verse, below). Infidels who resist Islamic rule are to be fought.
Quran (61:10-12) - "O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success." This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad.
Quran (66:9) - "O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end." The root word of "Jihad" is used again here. The context is clearly holy war, and the scope of violence is broadened to include "hypocrites" - those who call themselves Muslims but do not act as such.
Other verses calling Muslims to Jihad can be found here at AnsweringIslam.org
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From the Hadith:
Bukhari (52:177) - Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."
Bukhari (52:256) - The Prophet... was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, "They (i.e. women and children) are from them (i.e. pagans)." In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
Bukhari (52:65) - The Prophet said, 'He who fights that Allah's Word, Islam, should be superior, fights in Allah's Cause. Muhammad's words are the basis for offensive Jihad - spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today.
Bukhari (52:220) - Allah's Apostle said... 'I have been made victorious with terror'
Abu Dawud (14:2526) - The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)
Abu Dawud (14:2527) - The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
Muslim (1:33) - the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah
Bukhari (8:387) - Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah'. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally."
Muslim (1:30) - "The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah."
Bukhari (52:73) - "Allah's Apostle said, 'Know that Paradise is under the shades of swords'."
Bukhari (11:626) - [Muhammad said:] "I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes."
Muslim (1:149) - "Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause..."
Muslim (20:4645) - "...He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa'id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!"
Muslim (20:4696) - "the Messenger of Allah (may peace be upon him) said: 'One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'"
Muslim (19:4321-4323) - Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: "They are of them (meaning the enemy)."
Muslim (19:4294) - "When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him... He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war... When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them... If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them."
Bukhari 1:35 "The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed)."
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, "Kill any Jew who falls under your power." Ashraf was a poet, killed by Muhammad's men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.
Tabari 9:69 "Killing Unbelievers is a small matter to us" The words of Muhammad, prophet of Islam.
Tabari 17:187 "'By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.' And they returned to their former religion." The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
Ibn Ishaq/Hisham 484: - “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Ibn Ishaq/Hisham 990: - Lest anyone think that cutting off someone's head while screaming 'Allah Akbar!' is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
Ibn Ishaq/Hisham 992: - "Fight everyone in the way of Allah and kill those who disbelieve in Allah." Muhammad's instructions to his men prior to a military raid.
Saifur Rahman, The Sealed Nectar p.227-228 - "Embrace Islam... If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship." One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad's armies was justified merely on the basis of their unbelief.
http://thereligionofpeace.com.
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